Moon argues that True Parents cannot simply be announced because one person claims the title. Public proclamation requires a historical condition: Cain and Abel at the world level must be reconciled enough that the age of brothers can yield to the age of parents.
That is why chapter 8 links the proclamation to the democratic and communist worlds, to Korea as the engrafting center, and to the question of ownership. In Moon’s logic, the Fall was not only moral failure but a corrupted declaration by which Satan usurped ownership. A true proclamation therefore requires someone who can stand in God’s love and declare that people and creation belong to love rather than to that usurpation.
This makes proclamation more than publicity. It is a ceremony of jurisdiction. It names who the parents are, but also who the children are, where the hometown is, and who has the right to gather divided brothers back into one family.
The note also clarifies why tribal messiahship appears in the same cluster of ideas. If people do not restore tribe through three generations, they do not yet have a true hometown. So the proclamation may be global in scope, but it still has to land in actual families and clans.
Sermon use
The gospel is not only information but declaration. In Moon’s framework, some truths can be taught privately before history is ready, but they can only be proclaimed publicly once the conditions exist for a new family order to stand in the world.